Stories of destruction seem to be all around us
these days. No sooner do we get past
Harold Camping’s prognostication for end of the world last May and then again in
October, before talk turns to the Mayan calendar and the end of the world on
December 21, 2012. If reading the Bible
is any indication, stories about the destruction of the world are almost as old
human civilization itself. A few short
chapters after the beginning of Genesis, we get the story of Noah and the
Flood. There are several things to note, however, about these stories of
destruction.
Most of the stories of the end of the world often
serve a personal agenda. Harold Camping
made his fortune, and it is a substantial fortune, through his radio
broadcasts. While not wanting to
question the sincerity of his Christianity, one has to wonder what has the
greater influence in his broadcast money or faith. When he began to predict the end of the world
how many listeners began to send him even more money?
When talk turns to the Mayan calendar the agenda
becomes even more evident. According to respectable
Mayan Scholars the Mayan calendar doesn’t actually predict the end of the world. Instead the Mayan Long calendar has a cycle 5,126
years. If archaeologists have correctly identified
the starting date of that cycle (there is at least some disagreement over the
starting date) then the end of the cycle will be December 12, 2012. But the calendar does not actually predict
the end of the world on that day, but the beginning of a new cycle. To finish a cycle and to begin a new cycle was
actually seen as a day to be celebrated.
Unfortunately days of celebration seldom sell many books or result in
block buster movies. Stories of
destruction, however, sell lots of books and generate attendance at movie theaters.
Unlike these other stories of destruction, the story
of the flood ends in remarkably different way.
After the waters recede, God shows remorse for what has happened. God realizes that s/he has made a
mistake. And so God makes a covenant
with Noah to never again to destroy the world.
As a reminder of this covenant both for Noah and God the bow is set in
the clouds (Gen 9.12ff). We may be able
to explain scientifically why we see rainbows, but that does change the fact
that for the writers of Genesis they came to symbolize God’s promise to Noah,
and through him, all humanity to never again destroy the world. It is symbol that is often forgotten because
stories of destruction or much more profitable than stories of new creation. God’s
promise is never one of destruction, but of renewed life for humanity and all
of creation.
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